Tag: Donaciano Vigil

Contested Space: The Military Chapel of Santa Fe

Contested Space: The Military Chapel of Santa Fe

In a recent post about the Santa Fe plaza, I included a set of maps. If you look closely, you’ll notice that even the oldest of them identifies a small building on the south side of the square as the “military chapel.”

More properly called the Military Chapel of Our Lady of Light, and commonly referred to as La Castrense, this building was centered in the buildings on the south side of the Plaza and faced the Governor’s Palace on the north. The word Castrense means “belonging to the military profession,” so its nickname was appropriate, because the little church was built specifically for use by the members of the Santa Fe garrison. 

The original chapel was completed in 1717 and then rebuilt and rededicated in 1761. The reconstruction was funded by Governor Francisco Antonio Marin del Valle and his wife, Dona Maria Ignacia Martinez de Ugarte. This power couple also donated a new altar piece, or reredo, which was carved from large pieces of limestone quarried north of Santa Fe near Pojoaque. Said to be the largest and most ambitious piece of artistic work ever attempted in New Mexico to that point, the piece filled the entire altar end of the building. 

La Castrense altar piece today, courtesy El Cristo Rey Catholic Church, Santa Fe

The chapel received further decorations around 1813, when Pedro Bautista Pino, New Mexico’s representative to the Spanish Cadiz, returned from Europe with two marble bas-reliefs which were mounted on the outside wall above the door from the plaza. Colonel Francisco Perea remembered years later that one of them represented “Santa Gertrudes wrapped in the coils of a large serpent, while the other, I believe, represented the mother of Jesus, Nuestra Senora de la Luz (Our Lady of Light), recuing a human being from Satan.”

The military troops stationed in Santa Fe attended services in the chapel monthly as well as on special occasions. During Governor Manuel Armijo’s first two administrations, he and the full garrison attended regularly, with the officers in full uniform.  However, it seems unlikely that they continued to do so during his third term (July 1845 to August 1846) as the roof had fallen in. At least, that’s what Lt. James W. Abert reported in early October 1846. He also said the building contained “some handsome carved work behind the altar,” and that at least one of the bas-reliefs still remained over the door, the one that showed Our Lady of Light.  

Abert had entered Santa Fe in the Fall of 1846 with the occupying U.S. army. Five and a half years later, in Spring 1851, newly appointed Chief Justice Grafton Baker, needed a place to hold his court and decided to use La Castrense.

The building, apparently repaired by this time, was set up with the necessary furniture and the grand jury was called. Unfortunately for Judge Baker, the grand jury members included Santa Fe native and former Mexican soldier, Donaciano Vigil. Vigil and his wife had been married in the chapel, and his father and an infant son were buried there. As former provisional governor under the U.S. rule, he had enough political clout to risk protesting the use of the chapel for civil purposes and enough connections in the city to rally public opinion behind him.

Baker threatened to hold court anyway and to have Vigil arrested, but when a crowd began to assemble outside and the commanding officer of the American troops rallied behind Vigil, the Judge gave way. He ordered the court moved across the plaza to the Governor’s palace. The men responsible for shifting the furniture didn’t have to actually remove it from the building. The crowd had already dumped most of it in the plaza.

The building doesn’t seem to have been immediately converted back to being a chapel. According to the 1891 Silver City Enterprise, in the 1850s, it was instead used to store  captured cannons, including the Lone Star of Texas which had come into New Mexico in 1841 with the ill-fated Texas Santa Fe Expedition.

The guns must not have stayed there for long, because in 1859 Bishop Lamy exchanged the building for $2000 and  land in the vicinity of the Parish church. The money went to repairs for  church and the land became the site of St. Michael’s College and the Loreto Chapel.

La Castrense itself was demolished by its new owner, but not until the altar piece was preserved and carefully removed. It is now in El Cristo Rey, which offers a brochure about the reredos on its website. It’s nice to know that, even though the building itself had to give way to “progress,” at least some of its contents were preserved and still survive.

© Loretta Miles Tollefson July 2025

Sources: James W. Abert, Western America in 1846-47; https://www.cristoreyparish.org/; Roland F. Dickey, New Mexico Village Arts; Francois-Marie Patorni, The French in New Mexico; Colonel Francisco Perea in Allison, “Santa Fe in 1837-1838”, Old Santa Fe Magazine, Vol. II; Silver City Enterprise, Oct. 9, 1891; Marc Simmons, Spanish Government in New Mexico; Francis Stanley, Giant in Lilliput; Maurilio Vigil and Helene Boudreau, Donaciano Vigil.

Aftermath of a Rebellion

Aftermath of a Rebellion

In mid April 1847, the Taos Valley was still experiencing the aftermath of the January 20 rebellion.

The U.S. Army had captured a total of 45 rebels. They released 24 for lack of evidence and tried 21. The trials were over, but the executions weren’t. Seventeen men would hang, one of them for high treason.

The high treason charge was questionable. An argument could be made that a person couldn’t rebel against a country to which they had not pledged allegiance. The war with Mexico wasn’t over. New Mexico was still officially part of occupied Mexico, and its people were still citizens of that country. There’d been a trial in early January which had found the high treason charge suspect. But that didn’t stop 26-year-old prosecuting attorney Francis P. Blaire, Jr. from continuing to use it.

In early March, Blaire filed the charge against three men: Antonio Maria Trujillo, Pantaleon Archuleta, Trinidad Barceló, and Pedro Vigil. Apparently the only rebel trials held in Santa Fe, the charges against Archuleta, Barceló, and Pedro Vigil were eventually dropped after the proceedings ended in a mistrial.

Trujillo was found guilty, but because he was elderly and unwell, the jury and judge requested that the sentence be commuted. Military Governor Sterling Price granted the pardon, and Santa Fe was spared a demonstration of the effectiveness of the gallows.

Taos wasn’t. Of the eighteen prisoners tried there, all were convicted and hung.

There had been a single execution on February 7 of Pablo Montoya, one of the rebellion leaders, but the remainder waited until April, when the formal trials began.

These hangings started on Friday, April 9, when Hipolito (Polo) Salazar, Jose Manuel Garcia, Pedro Lucero, Juan Ramon Trujillo, and the Romero brothers Ysidro and Manuel, age sixteen, were executed two days after their trials. Salazar had been convicted of high treason, but the rest of these men were found guilty of killing American-appointed Governor Charles Bent.

The eleven remaining convicted rebels had to wait to meet their end. Most of them would die three weeks later, on Friday, April 30. These executions seem to have occurred in two batches. The six men from Taos Pueblo—Francisco Naranjo, Jose Gabriel Romero (or Samora), Juan Domingo Martin, Juan Antonio Lucero, and a man called El Cuervo—were apparently hanged at the same time. They were buried at the Pueblo at the church which had been destroyed by the Americans in early February.

Ruins of the Taos Pueblo church. Source: Palace of the Governors Archives

Four other men—Manuel Miera, Juan Pacheco, Manuel Sandoval, and Rafael Tafoya—were also executed that day. Then, on the following Friday, Juan Antonio Avila was hanged for his role in the insurrection.

Why the week-long delay? There’s no information in the records. I’d love to know the answer to this question, just as I’d like to know why the trials of Trujillo, Barceló, Archuleta, and Vigil were held in Santa Fe and the reasons for the mistrials for latter three men. Was this a procedural issue? Was family pressure brought to bear?

I’m especially curious about the case of Trinidad Barceló. He was the older brother of businesswoman Gertrudes Barceló, who had assisted the U.S. occupiers in suppressing a revolt the previous December. Did her support of the regime play a part in her brother’s release?

What about the other two: Archuleta and Vigil? Were they related to Acting Governor Donaciano Vigil or some other prominent New Mexican who the Americans wanted on their side?

And then there are the stories of the men who died: their reasons for resistance, the impact on their families, the pain or joy they left behind.

So many stories, so little time.

© Loretta Miles Tollefson

Sources: David C. Beyreis, Blood in the Borderlands; Mary J. Straw Cook, Doña Tules; James A. Crutchfield, Revolt at Taos; Mark L. Gardner and Marc Simmons, eds., The Mexican War Correspondence of Richard Smith Elliott; Lewis H. Garrard, Wah-to-ya and the Taos Trail; Lucy Lippard, Pueblo Chico, Land and Lives in Galisteo since 1814; Michael McNierney, ed. Taos 1847, The Revolt in Contemporary Accounts; Alberto Vidaurre in Corina A. Santistevan and JuliaMoore, Taos, A Topical History.