On Monday, May 17, 1841 journalist George Wilkins Kendall sailed from New Orleans, Louisiana to join an expedition the Texas Republic was sending to Santa Fé, New Mexico.
Santa Fé had been a major destination of Americans heading west from Missouri for the past twenty years. Many had returned home wealthy. The Texans wanted to break a trail from Austin that would move that trade south to them instead. The resulting profits could prove critical to the Texan coffers, which were verging on empty.
If the Texans had only intended to trade, the reception the Texas Santa Fe Expedition received might have been different. But five years before, their Legislature had declared that Santa Fé and all its wealth was inside Texan borders. This was followed by President Mirabeau Bonaparte Lamar’s open letter in Spring 1840 telling the New Mexicans the Rio Grande was “the natural and convenient boundary” of Texas and that “we shall take great pleasure in hailing you as fellow citizens.”
Lamar promised to send an expedition in September 1840, with commissioners who would “cement the perfect union” of Santa Fé and Texas. These men would “be accompanied by a military escort for the purpose of repelling any hostile Indians that may infest the passage.”
George Wilkins Kendall, circa 1837. Source: Kendall of the Picayune, by Fayette Copeland
The Expedition he sent, which was comprised of three Commissioners, their staff members and companions, roughly ten merchants, and around 270 soldiers, was a little late getting started. It left Austin in June 1841. In the meantime, New Mexico Governor Manual Armijo had been busy gathering his resources while keeping a close eye on the Americans in New Mexico.
Although the Texans had been led to believe they would be welcomed to Santa Fé with open arms, they would find the situation a little more complicated than they assumed. George Kendall had estimated his journey would take a pleasant four months. It would actually be twelve, the majority of them uncomfortable, including time in a Mexican prison.
All because he didn’t take the time before he left New Orleans to check whether Mexico agreed with the Texan desire to take over the Santa Fé trade.
By early Summer 1837, tales were spreading across New Mexico about the taxes the Mexican Congress had recently imposed, and getting taller as they went. Rumor had it that collectors would be confiscating one-third of the fruits of individual families’ labor—crops and chickens alike—and also levying charges on community-held water, wood, and pastures. There were even stories that men would have to pay a fee every time they lay with their wives.
Although New Mexicans paid municipal tariffs, they’d hadn’t paid the alcabala, or Federal sales tax, for most of the time since 1795. They’d been exempted in exchange for their role on Mexico’s northern frontier, providing a buffer for the interior against the United States as well as uncolonized Native tribes.
This tax exemption was due to expire in mid-1837. In addition, Congress had added a 12.5 cent per vara tariff on U.S. goods like plain-weave cotton (white or printed), and banned the import of shirting, calico, and other cloth. While the law seems to have been intended to protect Mexican production of these items, it was also likely to raise their cost.
So prices were going to go up. This in itself was upsetting. In addition, Mexico City had given Governor Pérez the authority to supervise tax collections. This was perhaps more worrisome. While New Mexico didn’t send tax revenues to Mexico City, it didn’t receive assistance from it, either. The Santa Fe administration was funded via levies on goods imported from the U.S. over the Santa Fe Trail. With imports being curtailed, government funds were going to have to come from somewhere else.
Since he’d arrived in Santa Fe two years before, the governor had demonstrated a talent for finding new sources of revenue, including enforced loans from rico families and, in 1836, a sweeping set of new fees that affected everyone else. While some taxes, such as the two dollars per vehicle carrying foreign merchandise and additional charges for the animals pulling them, were directed at American traders, those costs were still going to be passed on to consumers.
On top of this, Santa Fe residents now had to pay five dollars a month for the right to cut timber for lumber, twenty-five cents a head for cattle or sheep driven through the city, two dollars per performance for “entertainments” (presumably plays), and fifty cents for a dance license.
So people were already hurting. With the governor’s new authority to supervise collections, there was little chance to get around the coming taxes. There’d be no appeals to friendship, cousinship, or any other kind of interpersonal relation to ease the financial burden that was about to descend.
And then rumors about even more taxes began moving up and down the Río Grande Valley. Governor Pérez apparently made no effort to squash the more exaggerated claims or to let people know he’d asked Mexico City to renew the alcabala exemption. As the stories grew wilder and spread further, they ignited a fire that would cost Perez his life in early August 1837.
Sources: Paul Horgan, Great River: The Rio Grande in North American History, Middleton: Wesleyan University Press, 1984; Janet Lecompte, Rebellion in Río Arriba 1837, Albuquerque: University of New Mexico Press, 1985; Benjamin M. Read, Illustrated History of New Mexico, Santa Fe: New Mexican Printing Company, 1912; Joseph P. Sanchez, “It happened in Old Santa Fe, The Death of Governor Albino Pérez, 1835-1837,” All Trails Lead to Santa Fe, Santa Fe: Sunstone Press, 2010; Marc Simmons, Spanish Government in New Mexico, Albuquerque: University of New Mexico Press, 1968; Ralph E. Twitchell, The Leading Facts of New Mexico History, Vol. 2, Cedar Rapids: Torch Press, 1912.
On Monday, April 18, 1887, the U.S. Supreme Court finally confirmed the Maxwell Land Grant and Railway Company’s right to almost two million acres in northeast New Mexico.
The controversy over the grant’s size had been going on since the early 1870s. A survey when the Company bought the grant identified around 2 million acres, land that that included much of what is now New Mexico’s Colfax County and stretched north into Colorado.
But there was a problem. Not everyone agreed that the grant was that large. In fact, U.S. General Land Office surveys insisted that grants issued by Mexico were limited to only 22 square leagues—a far cry from the 2 million acres claimed. Based on this judgment, the Land Office declared much of the acreage open to settlement. When its agents began issuing deeds to eager homesteaders and ranchers, trouble ensued. But the Maxwell Grant Company intended that land for its own uses and this was the American West—might made right. People died.
Map of final Maxwell Land Grant and Railway Company boundaries
At the same time it was using guns and intimidation to keep people off its wide-open spaces, the Company also sought legal recourse. It turned to Washington with a request for an official government survey of the grant based on the geographical descriptions in the original 1840s documents. The request was refused.
Then in 1876, the U.S. Supreme Court allowed another New Mexico land grant to encompass more than 22 square leagues. The Maxwell Land Grant and Railway Company swung into action. Three weeks after the decision, the Maxwell grant was being resurveyed. It took another eleven years, four days of oral argument, and 900 pages of testimony, but the Company finally got its land.
With that ruling, the Colfax County War, which had begun in earnest in September 1875, finally wound down, making it a longer feud than New Mexico’s more famous Lincoln County War, which had lasted a mere three years (1878-1881).
And proving that if you hang in there long enough—and have enough money—you might just get what you want, after all.
Sources: Howard R. Lamar, Reader’s Encyclopedia of the American West, New York: Harper & Row, 1977; Lawrence R. Murphy, Philmont: A history of New Mexico’s Cimarron Country, Albuquerque: University of New Mexico Press, 1972; Stephen Zimmer, For Good or Bad, The People of the Cimarron Country, Santa Fe: Sunstone Press, 1999; Maria E. Montoya, “Maxwell Land Grant”, Encyclopedia of the Great Plains, plainshumanities.unl.edu/encyclopedia/doc/egp.ha.026, accessed 1/20/22.
In early April 1835, Mexican Army Colonel Albino Pérez left Chihuahua for his new post as Governor of New Mexico. He arrived in Santa Fe with 1000 pesos “for the needs of that office,” and a strong reputation as a military man. A “man of fine presence … privileged and well-to-do,” Pérez began his administration with a brisk efficiency that boded well.
However, once New Mexicans got a closer look at the governor, they were less impressed. The funds he brought were depleted fairly quickly. Also, Pérez seemed to think his 3,000-peso-a-year salary was insufficient, even though it was high for New Mexico.He borrowed large gilded mirrors from former governor Francisco Sarracino, a chest of drawers from Justice Santiago Abréu, and a large table clock from Judge Juan Estevan Pino. And local transport options weren’t good enough for him. He ordered an American-made two-wheeled carriage and two horses worth 800 pesos from Santa Fe trader Jesse Sutton.
The new governor also lived an immoral life. Although he was believed to have a wife in Mexico City, he became involved in a relationship with his housekeeper, Trinidad Trujillo, and fathered her child.
New Mexicans might have merely muttered at all this and gone on with their lives, but Federal politics began to exacerbate already-negative feelings.
On October 3, 1835, a decree by President Santa Anna’s centralist Congress abolished Mexico’s State and Territorial legislatures and replaced them with five-member Councils with no decision-making powers. Instead, they were subordinate to the president-appointed—and therefore controlled—governor. This gave Governor Pérez much more authority than he’d had when he arrived.
In addition, and perhaps more importantly, New Mexico’s tax exemption was about to run out. There was no assurance it would be renewed. New Federal decrees made the governor responsible for supervising collections, a potentially lucrative job. He didn’t have much incentive to ask for a continued exemption.
Rumors swirled. The governor was about to impose exorbitant tariffs. Thing never taxed before—like water, wood, and pasture—would be now. It was even whispered that men would be taxed for laying with their wives. Some people believed the new rates were actually being levied by the governor, not Mexico City, as a way to fund his lifestyle. When Pérez called a July 10 meeting to discuss the process for collecting the new revenues, the pot of rebellion began to heat up.
A month later, the governor’s naked body would lie headless in the road south of Santa Fe. All the efficiency and fine presence in the world couldn’t save him from the consequences of his lifestyle choices and Congressional mandates.
Sources: Lansing B. Bloom, “New Mexico Under Mexican Administration,” Old Santa Fe Magazine, Vol. II, Santa Fe: Old Santa Fe Press, 1914-1915; Paul Kraemer, An Alternative View of New Mexico’s 1837 Rebellion, Los Alamos Historical Society, 2009; Janet Lecompte, Rebellion in Río Arriba 1837, Albuquerque: University of New Mexico Press, 1985; Benjamin M. Read, Illustrated History of New Mexico, Santa Fe: New Mexican Printing Company, 1912; Ralph E. Twitchell, The Leading Facts of New Mexico History, Vol. 2, Cedar Rapids: Torch Press, 1912; David J. Weber, The Mexican Frontier, 1821-1846, Albuquerque: University of New Mexico Press, 1982.
On Friday, March 22, 1839, 45-year-old Spanish-born Manuel Alvarez was named U.S. Consul at Santa Fe. He was effectively the first American consul in New Mexico—the one appointed in 1825 had decamped to Chihuahua within the year.
As consul, Alvarez was responsible for dealing with American mercantile matters and also taking provisional possession of the estates of Americans who died without legal representation and sending word of their death back home. In addition, he voiced the concerns of Americans in the region, an activity that didn’t always make him popular with the governor.
Alvarez had been a merchant in New Mexico since 1824 and was comfortable complaining to the authorities. In July 1837, he’d signed on to a complaint to Governor Pérez about a confrontation between a group of Americans and some Mexican soldiers. After Pérez’s death the following month, Alvarez was one of the merchants who petitioned the Mexican government for repayment of loans made to the governor and his officials.
The real test of Alvarez’s ability to get things done came in September 1841, two-and-a-half years after he was named consul. Three hundred Texans, two-thirds of them soldiers, were marching toward Santa Fe and it was making everyone nervous. Some people believed the American merchants in New Mexico supported the Texan plan to take it over. Threats were made.
Manuel Alvarez’s signature. Source: Conflict and Acculturation, Manuel Alvarez’s 1842 Memorial by Thomas E. Chavez
Alvarez asked for formal assurance that the Americans would be protected from angry citizens. Governor Manuel Armijo responded that they would be—as long as no one gave aid to the Texans. If anyone did, Alvarez would be held personally responsible.
This warning doesn’t seem to have slowed the consul down much. When the Expedition members arrived and were taken into custody, he offered to act as intermediary, noting that the Republic of Texas had been recognized by the United States, but not by Mexico.
He also requested permission to meet with the American citizens among the Texans. He may have been especially concerned for the safety of George Wilkins Kendall. As publisher of a New Orleans newspaper that had printed disparaging articles about New Mexico in general and Armijo in particular, Kendall was likely to be unpopular with the governor and his associates.
Certainly, Alvarez’s concerns made him unpopular. In fact, the Governor’s shirt-tail relation Ensign Tomás Martín was so irritated that he and a group of friends confronted the consul in his Santa Fe office. During the ensuing altercation, Martín drew a knife and wounded Alvarez on the cheek. Alvarez likely would have suffered further if fellow merchant and New Mexico Secretary of State Guadalupe Miranda hadn’t arrived and dispersed the crowd.
Alvarez fled Santa Fe shortly thereafter, going East to report to Washington D.C. But he returned to New Mexico and his duties, maintaining his position as consul until the American takeover in 1846. At that point, the position was no longer necessary. But Alvarez didn’t turn to mere money making. He became active in regional politics and in 1850 was elected New Mexico’s Lt. Governor. He was also active in the faction that fought for New Mexico to be made a state instead of a territory.
Alvarez continued to be active politically until his August 1856 death in Santa Fe. The consul before him may have left quickly, but Alvarez, for all his faults, appears to have been committed to New Mexico. Or at least the Americans there.
Sources: William Campbell Binkley, “New Mexico and the Texan Santa Fé Expedition,” Southwestern Historical Quarterly, Vol. 27:2, Oct. 1923, pp. 85-107; Lansing Bloom, “Ledgers of a Santa Fe Trader,” New Mexico Historical Review, Vol. 21, April 1946, pp. 135-139; Lansing Bloom, “Texan Aggressions, 1841-1843,” Old Santa Fe Magazine, Vol. 2, pp. 143-156; Thomas Esteban Chavez, “The Trouble With Texans, Manuel Alvarez and the 1841 ‘Invasion,’” New Mexico Historical Review, Vol. 53:2, April 1978, pp. 133-144; Janet Lecompte, “Manuel Armijo, George Wilkins Kendall, and the Baca-Caballero Conspiracy,” New Mexico Historical Review, Vol. 59:1, Jan. 1984, pp. 49-66; Janet Lecompte, Rebellion in Rio Arriba, University of New Mexico Press: Albuquerque, 1985; Max L. Moorhead, New Mexico’s Royal Road, University of Oklahoma Press: Norman, 1958; Joy L. Poole, Ed., Over The Santa Fe Trail to Mexico: The Travel Diaries and Autobiography of Dr. Rowland Willard, University of Oklahoma Press: Norman, 2015; Benjamin M. Read, Illustrated History of New Mexico, New Mexican Printing Company: Albuquerque, 1912; Daniel Tyler, “Gringo Views of Governor Manuel Armijo,” New Mexico Historical Review, Vol. 45:1, Jan. 1970, pp 23-46; David J. Weber, The Mexican Frontier, 1821-1846, University of New Mexico Press: Albuquerque, 1982; Consular duties: https://adst.org/a-brief-history-of-the-consular-service/ accessed 1/18/22)
On Tuesday, March 6, 1838, Carlos Santistevan asked the New Mexico government for 50 pesos for killing rebel leader Juan Antonio “El Coyote” Vigil five-and-a-half weeks earlier during the battle of Pojoaque Pass. Vigil had co-led the New Mexico revolutonaries with José Angel Gonzales since late the previous year, and had issued the January 1838 call to arms that initiated the final phase of the rebellion and the battle just north of Pojoaque Pueblo.
We don’t know precisely how El Coyote Vigil died, but we do know what happened to his body afterward. It was hung at the nearest crossroads as a warning to anyone with further insurrectionary ideas.
Vigil, from the mountain village of Truchas east of Chimayó, seems to have spent most of late 1837 in Taos. There, he’d threatened Padre Antonio Jose Martínez’s life if the priest didn’t stop preaching against the revolution. This frightened Martínez enough to send him fleeing south to Santa Fe. But it also angered the priest. Once in the capitol, he volunteered to serve as Governor Manuel Armijo’s military chaplain during the January campaign.
The cliffs of Pojoaque Pass in the distance. Courtesy: RanchoJacona.com
Martínez was at Armijo’s side at the battle of Pojoaque Pass and afterward. While the governor gave the order to hang Vigil’s body at the crossroads, one has to wonder if the priest had anything to do with the idea. Certainly, he doesn’t seem to have hesitated to comply with Armijo’s order later that day to hear José Angel Gonzales’ confession before he was taken out to be shot.
If you’re interested in learning more about Vigil, Gonzales, the rebellion, and the loyalist response, check out my recently-published novel There Will Be Consequences. You can find more information here.
Sources: Lansing Bloom, “The Insurrection of 1837,” Old Santa Fe Magazine, Vol. II, Santa Fe: Old Santa Fe Press; Fray Angelico Chavez, But Time and Chance, the story of Padre Martinez of Taos, Sunstone Press, Santa Fe, 1981; Janet Lecompte, Rebellion in Rio Arriba, 1837, UNM Press, Albuquerque, 1985; Ralph E. Twitchell, The Leading Facts of New Mexican History, Vol. II, Torch Press, Cedar Rapids, 1911.
On Friday, February 21, 1862, the Army of the Confederate States of America once again won a battle in New Mexico, their third in a row.
The conflict took place at the Valverde Ford of the Río Grande, and was a decisive victory for the Texan Confederates. Under former Fort Union commander Henry Hopkins Sibley, they moved north, occupying Socorro, Albuquerque, then Santa Fe, en route to their ultimate destination, Colorado’s gold and silver mines. They were on track to replenish the Confederacy’s coffers, then swing west to California and its unblockaded coast.
They never made it. In late March, the Confederates were stopped at Glorieta Pass by Union troops and the scouting skills of New Mexico’s Manuel Antonio Chavez y Garcia de Noriega.
But at Valverde, the Confederates reigned. When Union soldiers attempted to cross the river, the Texans opened fire, killing New Mexico volunteers who were armed with outdated single-shot muskets. The victory was decisive.
Map of the battle at Valverde Ford, courtesy of Matt Bohnhoff.
However, the New Mexicans did capture over 200 of the enemy’s horses and mules. This loss forced the Confederates to discard some of their wagons and supplies. When additional animals and goods were destroyed during the conflict at Glorieta Pass, all hope of reaching Colorado collapsed. The Confederates were forced to turn south for home.
During that retreat, even more supplies would be left behind as the remaining horses and mules died in the harsh conditions. Men perished as well, some of them only half-buried in the rocky soil of New Mexico’s Magdalena Mountains. The Texans would lose a full third of their men to capture or death before they reached home.
Which only goes to show that even a series of initial victories does not guarantee a successful campaign. And that even small losses can lead to catastrophe.
For a fictional telling of the Confederate story in New Mexico, I recommend Jennifer Bohnhoff’s excellent middle-grade Rebels of the Rio Grande novels. The first of the series, which deals with the events at Valverde, is available here. This book, with a map similar to the one above, will be re-released as When Duty Calls this June by Kinkajou Press.
Sources: Jacqueline Dorgan Meketa, Louis Felsenthal, University of New Mexico Press, Albuquerque, 1982; Francois-Marie Patorni, The French in New Mexico, French in America Press, Santa Fe, 2020; Jerry D. Thompson, A Civil War History of the New Mexico Volunteers and Militia, University of New Mexico Press, Albuquerque, 2015.
On Tuesday, February 7, 1837, Governor Albino Pérez, his New Mexico militia, and their Pueblo allies returned to the Rio Grande Valley from an unsuccessful campaign against the Navajo.
It had been a difficul campaign from its inception. When the Governor issued a call for the militia to assemble in November 1836, nobody came. This was primarily because of the members’ personal finances. They wouldn’t be paid to be on campaign and also had to supply their own ammunition and mounts. And Pérez couldn’t promise to help. He barely had enough funds to pay his Presidio soldiers to guard Santa Fe while he was gone.
So he decided to levy a forced loan on New Mexico’s ricos. This wasn’t exactly met with enthusiasm either. In fact, the necessary funds for the campaign still hadn’t arrived in the capital when Perez mustered the men who’d finally shown up and set out for Navajo country. They would be gone two months.
Miera map of New Mexico, circa 1788.
This type of campaign typically lasted forty-five days, so this one was longer than usual. If the militia were going to be paid at the end of it, or at least collect some spoils of war while they were gne, they probably wouldn’t have minded too much. But food supplies ran low. Also, the weather was so cold that one man froze to death and others lost toes and ears to frostbite. The temperatures affected the animals too. The militia’s mounts began to fail. To add insult to injury, the New Mexicans made no contact with the enemy during the entire period they were in the field.
By the time they got home, the New Mexicans and Pueblo warriors were fed up. They headed home in disgust and Governor Pérez turned to local governance issues only to discover that there wasn’t enough money in the treasury to continue paying his Presidio troops. He saw no alternative but to send them home as well. And then the Navajos who hadn’t been anywhere in sight during the winter campaign suddenly materialized and began raiding across the region. The Governor’s year was not starting out well.
It wouldn’t end well, either. Mexico’s Congress had made changes to the Federal constitution, reducing the autonomy of communities throughout the country. In addition, Federal taxes were going up and were set to be collected directly from New Mexicans for the first time in decades. To say people were unhappy is putting it mildly. Navajo raids would be the least of Governor Pérez’s worries in the coming months.
Sources: Lansing Bloom, Old Santa Fe Magazine, Vol. II, Santa Fe: Old Santa Fe Press; Janet Lecompte, Rebellion in Río Arriba 1837, Albuquerque: University of New Mexico Press, 1985; Benjamin M. Read, Illustrated History of New Mexico. Santa Fe: New Mexican Printing Company, 1912, Francis Stanley, Giant in Lilliput: The Story of Donaciano Vigil. Pampa: Pampa Printing, 1963; Daniel Tyler, New Mexico in the 1820’s: The First Administration of Manuel Armijo, PhD Dissertation, 1970, UNM, Albuquerque, New Mexico.
As the priest at Taos in the 1830s, Padre Antonio José Martínez played a pivotal role in the New Mexico government’s attempt to keep discontent at bay. He was especially active in 1837/38, working against the revolt that is the subject of my forthcoming biographical novel, There Will Be Consequences.
The rebellion centered in Santa Cruz de la Cañada, about fifty miles south of Taos, but after its initial suppression in September 1837, many of the revolutionaries seem to have headed north to Taos.
Antonio José had grown up in the Taos area, the oldest of six children from the wealthy Martín-Santistéban family. The fortress-like home his parents built outside town still stands as a monument to their status. Although he was well educated, his family had apparently not planned for Antonio José to enter the priesthood. He married María de la Luz Martín of Abiquiu in May 1812, in a joint ceremony with her brother José Manuel and Antonio José’s sister Juana María.
However, life didn’t go as planned. María de la Luz died the following year after giving birth to a little girl, also named María de la Luz. This seems to have begun a turning point for Antonio José. Four years later, at age 25, he entered the Tridentine Seminary in Durango, Mexico and began studying for the priesthood.
Padre Antonio José Martínez
When he returned to New Mexico in 1823, Antonio José was not only ordained, but he’d also adopted the use of the less-common last name Martínez. After an introductory period serving in temporary positions, he was assigned to the communities in the Taos area.
By 1837, the padre was responsible for more than the religious lives of his parishioners. He was also running a school for local children and a preparatory seminary. At the same time, he served as consul for Americans in New Mexico, operated a printing press that produced literary publications as well as church forms, and was the Taos representative to New Mexico’s Departmental Assembly.
So Antonio José Martínez was a man to be reckoned with, both in his religious and secular roles. From what we know of his later interactions with Bishop Jean Baptiste Lamy, I think it’s safe to say he was also not someone who bowed easily to the opinions of others. As a rico and a priest, he seems to have been firmly on the side of what he might have called “law and order.” While I was writing There Will Be Consequences,I had great fun imagining his reaction in late 1837 when the rebels at Taos demanded that he quit preaching against the revolt. They also wanted him to stop asking for the customary church burial, baptism, and marriage fees. The evidence indicates that this conversation did not go well.
However, the rebels’ pushback does seem to have slowed Antonio José’s remarks down a little. After all, they were also threatening his younger brother, Subprefect Santiago Martínez.
But Martínez the brother was still padre at Taos. Although the exact sequence of events isn’t clear, we know his actions and language precipitated at least one other confrontation, one so intense that it required the appearance of the local magistrate and other loyalists to keep violence from erupting.
Tensions remained high. By early January 1838, Antonio José sent a letter to interim governor Manuel Armijo warning of the likelihood of another rebel outbreak. In the middle of the month he followed his missive to the capitol.
And stayed there. When Armijo began to prepare to meet the rebels one last time, Martínez volunteered to act as his chaplain. But he didn’t hover in the background. The padre was at the governor’s side during the final battle at Pojoaque Pass on Saturday, January 27. In fact, he reportedly went “heroically about attending to the wounded and consoling the dying with the last rites.”[1]
Antonio José Martínez may have been a man of the cloth, but he was clearly also a man of action. Will we ever know exactly what he was thinking that cold January day? Probably not, but it’s certainly interesting to consider the possibilities.
[1] Fray Angelico Chavez, But Time and Chance, pp. 56-57.
This Fall marks the 200th anniversary of the opening of the Santa Fe Trail between Missouri and New Mexico. The article in the link below provides an overview of what happened and why the Trail is important in the history of the United States and New Mexico.
Fiction and Fact From Old New Mexico 