Reverend McMains Hunts Franklin Tolby’s Killer

In Fall 1875, when Rev. Oscar P. McMains took over for the murdered Rev. Franklin J. Tolby, he provided more than ministerial services. He also played detective, and went to work hunting for Tolby’s killer. Colfax County’s collective finger pointed at Cruz Vega, a Civil War veteran who’d run the mail right past the spot in Cimarron Canyon where Tolby had died September 14th. But Vega hadn’t reported seeing Tolby’s body, which many locals deemed mighty suspicious.

Rev. McMains wanted badly to talk with Vega, but he was having trouble locating him. When he did find him, he was going to have another problem: McMains didn’t speak Spanish, the Mexican-born Vega’s native (and apparently only) language.

10 22 17 illustration.Oscar P. McMains
Source: NM Conference United Methodist History Journal, Nov. 2011

McMains first attempted to locate Vega through Isaiah Rinehart, the rancher that Territorial Governor Samuel Axtell would appoint Colfax County Sheriff the following spring. While Rinehart believed that Vega knew something about Tolby’s death, he declined to get involved: a logical stance for someone who wanted to stay in good standing with the Santa Fe Ring-enmeshed Governor. After all, the Ring was suspected of ordering Reverend Tolby’s execution.

But Reverend McMains was not a man to bow to the mighty or those connected to them, and he didn’t give up. Sometime in the period between October 21 and October 26, he convinced local miner and rancher William Lowe to help him “find” Cruz Vega in Lowe’s Ponil Creek cornfields north of Cimarron. Lowe agreed to hire Vega to watch his fields over the Halloween weekend and McMains arranged to be there with a translator on Saturday, October 30. What happened that night was a story worthy of Halloween. Stay tuned. . .

Sources: David L. Caffey, Chasing the Santa Fe Ring, UNM Press, 2014; Las Vegas Gazette, August 25, 1877; Chuck Parsons, Clay Allison, Portrait of a Shootist, Pioneer Book Publishers, 1983. Will Steinsiek, “O.P. McMains, The Agitator” in New Mexico Conference United Methodist History Journal, Nov. 2011.

FOR SAFETY’S SAKE

As Suzanna rounded the cabin from the garden, she saw Gerald in the yard loading his pistol. Both of the children stood beside him, watching intently.

“What are you doing?” Suzanna asked.

“We’re learning to shoot!” Andrew said gleefully.

Suzanna frowned. “We?” she asked. She looked at Gerald. “Andrew’s one thing, but Alma doesn’t need–”

“But I’m the oldest,” Alma said.

“She’s unfeminine enough,” Suzanna said to Gerald. “Always out fishing when she should be inside with her needlework.”

A smile flitted across his face. “Out here, everyone should know how to shoot,” he said mildly. “For safety’s sake.”

“More reason to move someplace civilized.” She turned and stalked toward the house.

“Can I load it, Papa?” Alma asked.

“Me, too!” Andrew said.

Gerald crouched down to show them again how it was done.

from Moreno Valley Sketches II

 

 

 

THE LOST SOUL

As Jorgé Ruibal wandered up the middle of the road toward Elizabethtown proper, the men outside the taberna watched him sympathetically. “El joven es como alma en pena,” Carlos Otero the jeweler said. “The young man is like a lost soul.”

“Si,” said the boy’s uncle. “He has lost his laborer job with Señor Bergmann. His papá is very angry with him.”

“I heard he was in love and that his love was unrequited,” Eduardo Suaso, the taberna’s musician, said.

María de la Luz, the boy’s cousin, appeared from around the corner of the building. She carried a basket of clean linens for delivery to Henri Lambert’s Etown restaurant and hotel. She gazed at Jorgé, who’d stopped to poke his foot at a stone in the road. “He wants to leave here, but his mamá is unwilling,” she said.

Jorgé, oblivious to these speculations, still stood in the dusty street, poking at the stone with his boot. It was so inert and yet so full of a kind of compressed energy. He looked east, toward the massive bulk of Baldy Mountain. The gullies that swung out from its sides were full of rocks and men scrambling through them looking for gold. Yet the mountain bulked there impassively, impervious to the miners who crawled over it. Jorgé crammed his hands in his pockets and stared upward, drinking in its stony greenness, its lack of engagement with the tiny men poking at its skin.

Outside the taberna, the americano miner called Hobart Mitchell came to the door with a drink in his hand and considered the staring boy. “He looks like’n idiot, standin’ there,” Mitchell said. “Touched in the head.”

The others all nodded noncommittally and continued to gaze sympathetically after Jorgé as he wandered on up the road.

 2017  © Loretta Miles Tollefson

Governor Offers Reward for Reverend Tolby’s Killer

On Thursday, October 7, 1875, three weeks after Reverend Franklin J. Tolby’s body was found shot in the back in Cimarron Canyon, New Mexico’s Territorial Governor Samuel B. Axtell announced a $500 reward for the apprehension and conviction of Tolby’s murderer. The proclamation, published in the Friday, October 8 Las Vegas Gazette, seems to indicate that the Governor felt pressured to offer the reward. “A large number of highly reputable citizens of Colfax County, including the county officers, local magistrates, local business owners, and publishers of the local newspapers” had petitioned the governor to issue the proclamation.

Las Vegas Gazette.10 8 1875.Tolby.clipped

The Governor’s apparent lack of enthusiasm lends supports to a local theory that members of the Santa Fe Ring were behind Tolby’s murder. The Governor was thought to be, at the very least, a tool of the Ring, which included Thomas B. Catron, Colfax County Probate Judge Dr. R. H. Longwill, and others, and would play a role in the Lincoln County War in the late 1870’s.

Whether the reward offer had anything to do with what happened in Colfax County in the following weeks isn’t known. What is known is that local attempts to identify Tolby’s murderer would lead to more deaths, one of them far more violent than a mere shot in the back. Stay tuned . . .

Sources: Las Vegas Gazette, October 8, 1875; David L. Caffey, Chasing the Santa Fe Ring¸ UNM Press, 2014.

Serial Killer’s Baby is Christened in Taos

On this day in 1869, (Wednesday, September 29), three month old Samuel Kennedy was christened in Our Lady of Guadalupe Church in Don Fernando de Taos. He hadn’t been baptized sooner because he’d been born 25 miles east of town, at the foot of Taos Pass (today’s Palo Flechado Pass). It wasn’t a simple matter to get to Taos from what is now the Angel Fire area in those days.

Within a year, Samuel would be dead and his father about to die as a result. His father, Charles Kennedy (sometimes spelled Canady), had spent the last three years murdering and robbing men who visited the Palo Flechado cabin and Samuel’s teenage mother, Maria Gregoria, had kept silent. But in a fit of rage in late September 1870, Charles Kennedy killed his fifteen-month-old son and Samuel’s grieving mother finally took action. She fled twelve miles north to Elizabethtown to report her husband’s nefarious activities.

Samuel christening illustration

Justice was a little confused, but in the end it was served—at the hands of a lynch mob. Legend says Kennedy’s severed head ended up on a pike outside a local restaurant and saloon as a grisly reminder that even on the New Mexico Territory frontier, the death of a child would not go unrevenged.

For a fictional account of the Kennedy story, see my recently-published novel The Pain and The Sorrow (Sunstone Press).

 

HARVEST

Alison straightened and put her gloved fists on her hips, pushing her shoulders back. Ten two-hundred foot rows of potato plants stretched before her. She twisted her torso, looking behind her and stretching her muscles at the same time. She had dug up the potatoes from about half a row. Full bushel baskets marked her progress. The yield was good this year, but her back was tired already.

She looked up. There were no clouds at the moment, except for a small gathering over Cimarron Canyon. An east wind was starting up, which meant rain at some point this afternoon or evening. She turned in a slow circle, looking up at the peaks surrounding her high Rocky Mountain valley. Snow dusted the tops of Baldy Mountain to the northeast and Wheeler Peak to the west. She went back to her digging. She didn’t have much time.

from Moreno Valley Sketches II

Reverend Tolby Assassinated!!!!

On Thursday, September 16, 1875, 142 years ago today, the body of Methodist missionary Franklin J. Tolby was found lying beside the Cimarron Canyon road near the mouth of Clear Creek, shot in the back. He’d been there two days, killed while returning from church services at Elizabethtown. His horse was tethered nearby and none of Tolby’s goods were missing. It was clearly a case of assassination and many people believed they knew why he was killed. But who did it and who’d ordered the killing? Those were the burning questions that some people believe were never answered.

Tolby had begun preaching vehemently against the Maxwell Land Grant & Railway Company almost as soon as he’d arrived in Colfax County in early 1874. The Company had bought the Beaubien-Miranda Grant from Lucien B. Maxwell and his wife four years before. The fact that the Grant boundaries were disputed wasn’t going to stop them from maximizing their profits from every bit of its roughly 1.9 million acres. They would use whatever means necessary to keep anyone they deemed a squatter off the Grant, even people the Maxwells had work/share agreements with prior to the sale.

Tolby murder illustration.9 18 1875 Las Vegas Gazette
Source: Las Vegas Gazette, Sept. 18, 1875

The 33 year old Reverend Tolby preached that the farmers and ranchers were more in the right than the Grant people. After all, the U.S. Department of the Interior had ordered the grant land to be treated as public, which made it available to homesteaders.

In addition, Tolby advocated that part of the grant be set aside a reservation for the bands of Utes and Arapahoes who traditionally hunted there. And he said so quite strongly.

Tolby became increasingly annoying to the Company, whose board of directors included Dr. Robert Longwill (Colfax County Probate Judge), Stephen B. Elkins (New Mexico Territorial delegate to Congress), and Thomas B. Catron (U.S. Attorney for New Mexico Territory), all members of the Santa Fe Ring and working hard to extract as much money as possible from the Territory in general and the former Maxwell Grant in particular.

Any of these men and their associates, including Cimarron Attorney Melvin W. Mills and its part-time Justice of the Peace (who was Mills’ office clerk) had reason to wish Tolby dead. After all, the Reverend was interfering with their business interests! But consensus among the anti-Grant folks in the County was that none of the Ring men were likely to dirty their hands with the actual deed itself. In fact, many suspected substitute mail carrier Cruz Vega of killing Tolby. After all, Vega’s Tuesday, September 14 mail route took him through the Cimarron Canyon, but he hadn’t reported seeing a body. This seemed mighty suspicious. Clearly, he knew something.

But Vega spoke only Spanish, which was a problem for the primarily English-speaking men who suspected him. They couldn’t find out what he knew. And they weren’t getting much help from the County’s Spanish-speaking population.

But there was another stubborn Methodist minister in Cimarron, and this one would prove to be even more tenacious than his predecessor. Rev. Tolby’s assistant Rev. Oscar P. McMains was now in charge, and he was hell bent on finding out what Vega knew. It would take six weeks before that confrontation occurred, and when it did it would create even more havoc. Stay tuned . . .

Sources: David L. Caffey, Chasing the Santa Fe Ring, UNM Press, 2014; Moreno Valley Writers Guild, Lure, Lore and Legends of the Moreno Valley, Columbine Books 1997; Chuck Parsons, Clay Allison, Portrait of a Shootist, Pioneer Book Publishers, 1983; Stephen Zimmer, For Good or Bad, People of the Cimarron Country, Stephen Zimmer, Sunstone Press, 1999.

LONGER THAN USUAL

Mary Tolby frowned at the potatoes she was peeling, then out the kitchen window at the dusty Cimarron sky. It seemed as if a grit-filled wind had blown every day of the eighteen months since she and Franklin had arrived here to begin his Methodist Episcopal mission work. Mary sighed, washed her hands, and lifted the towel sheltering her rising bread dough. It was taking longer than usual to double its size. But then, Franklin was taking longer than usual to return from his Sunday services at Elizabethtown. He was usually back before Tuesday noon, following his meeting with the church board and various other discussions on Monday.

Mary frowned and looked out the window again. There was so much dust in the air, she could hardly see the sun. Franklin was undoubtedly talking with someone in Etown or Ute Park about the Maxwell Land Grant and its wholesale eviction of the small farmers who’d been here before the present corporation had purchased the grant.

She shook her head and turned back to her work. She very much doubted that her husband was speaking with anyone about the state of their soul. Not many people in Colfax County seemed to care about God or religion. Land and water were all that mattered. That and gold. How she longed sometimes for Indiana!

* * *

Two days before, the man had hovered outside Etown’s tiny Protestant church just long enough to confirm that Franklin Tolby was preaching there. He couldn’t stay longer: the air sucked out of his lungs at the thought of Tolby’s teachings, so contrary to Holy Church. But it was long enough to confirm that the heretic minister would be traveling down-canyon this Tuesday morning, as he always did after a Sunday in Elizabethtown.

The man waited now, rifle tucked to his chest, in the shadow of the big ponderosa at the mouth of Clear Creek. How pleasant it would be to stop the minister’s preaching. The men who’d paid him to silence Tolby had other reasons for desiring his death, reasons of power and money and land. The waiting man cared nothing for those things, although the gold they’d given him would be useful enough. He could  leave the grant now, take his family someplace where americanos had not yet stolen the land from those who farmed it, those whose fathers had tilled it before them.

He turned his head, listening. Someone was coming: A man singing a raucous heretical hymn. Tolby, most certainly. The minister would stop at Clear Creek as usual, to water his horse and drink from the hollowed-out wooden trough placed there for the refreshment of travelers. His back would be to the big ponderosa. But there was no dishonor in shooting a heretic in the back: a man who would steal one’s very soul if he could, destroy the very fabric of one’s Catholic life.

The rider in his clay-brown coat dismounted and the gunman eased into position. He held his breath as his finger touched the trigger, squeezing so gently and slowly that Tolby dropped to the ground before the shooter registered the sound of the bullet’s discharge, saw the neat hole it made in the brown coat.

Copyright © 2016, 2017 Loretta Miles Tollefson

 

 

 

UNWELCOME

The tiny Elizabethtown church reeked with the late June stench of unwashed miners, but Dr. Robert Longwill pressed through the door anyway. He could just see the top of Reverend Tolby’s blond head at the front of the room. On Cimarron’s dusty streets, the little man’s carefully groomed handlebar mustache had often given Longwill the urge to laugh, but here in Etown the miners weren’t snickering.

Tolby’s voice filled the room. “The Maxwell Land Grant Company has no right to the land on which your mines rest,” he said flatly. “You work the land and bring forth value from it. They sit in their offices and collect the rewards of your God-driven labor. Let us be done with such greed! Let us return to the scriptural truth that a man must work by the sweat of his brow and reap the labor of his hands!”

Dr. Longwill eased out the church door and down the hillside, toward the livery stable where he’d left his horse. “The man’s been here less than six months, and already he’s an expert on the Grant and the miners’ rights,” he muttered bitterly. Which wouldn’t be a problem, if the miners weren’t listening to him.

Copyright © 2016 Loretta Miles Tollefson

 

Willow Creek Mining District Reorganizes

On Sunday, August 25, 1867, the miners of New Mexico Territory’s Willow Creek Mining District  organized themselves for the second time that year. They’d done a rush job in June. With miners pouring onto the slopes of Baldy Mountain, there hadn’t been time for organizing and mining too. But it didn’t look like things were going to settle down any time soon: There were up to 7,000 miners in the region, and activity everywhere. On Willow Creek alone, over 350 placer claims would be staked between 1867 and 1868, from high up Baldy Mountain almost to the edge of what is now Eagle Nest Lake. With the staking of claims came the potential for conflict. The only answer was to take the time to reorganize, and Sunday seemed as good a day as any.

The new Willow Creek rules allowed four claims per miner. A man could file a ravine claim (200 feet along the bottom and from bank to bank); a hill claim (200 feet along the stream by 300 feet toward the ridge), a flat claim ( 300 feet by 300 feet); and a quartz or lode claim (300 feet along the lode, with no specified width). In addition, a man who discovered a new creek, hill, flat, or load claim could also file one extra claim of any of the four types. To be considered “alive,” a claim had to be worked one day in every ten and at least once within the 15 days after it was recorded.

The Willow Creek Mining District lay on the south slopes of Baldy Mountain, much of it within the boundaries of the 20th century town of Eagle Nest, NM. The District was bounded on the east and north by the ridges that extended south from Baldy, and on the west by a divide that separated the creek’s drainage from Anniseta Gulch, which ran west in the direction of Moreno Creek and Elizabethtown.

While it never produced much lode gold, the Willow Creek District yielded well to placer operations. In fact, at one point, the main channel of Willow Creek was the highest producing creek bottom along the south and west slopes of Baldy Mountain, topping both Humbug Gulch and Grouse Gulch (see the table below). In addition, a Willow Creek side canyon called Last Chance Gulch and an area at the head of this gulch called Last Chance Flats, were both rich in gold. As a result, the District’s placers brought in 40% of the area’s placer gold in 1868 and 1869 and remained just behind Grouse Gulch’s placer production throughout the next decade.

Aug. 25 illustration.Value of load and placer mining

The high levels of gold from Willow Creek may explain why there were at least twenty miners involved in an 1869 court fight over placer claims and water rights on the creek. The battle was not resolved until Spring 1870, when Lucien Maxwell intervened, purchased all the water rights in question, and then proceeded to lease them back to just a handful of individuals. Even though Maxwell was in the process of selling the land grant, he was keeping the Willow Creek Mining District water rights—perhaps its most lasting wealth—firmly in his own hands.

 

Sources: R. F. Pettit, Jr. “History of mining in Colfax County, New Mexico,” Taos-Raton-Spanish Peaks Country (New Mexico and Colorado), Northrop, S. A. & Read, C. B., eds., New Mexico Geological Society 17th Annual Fall Field Conference Guidebook, 128 p., 1966; R. F. Pettit, Jr., Mineral Resources in Colfax County, NM, NMBM&MR Open-File Report 15, 1946; Colfax County New Mexico real estate records.