BOOK REVIEW: Old Bill Williams, Mountain Man

ISBN978-08061-1698-3, University of Oklahoma Press, 1962

Those of you who’ve read more than one of my Old New Mexico books may have noticed that I have a special fondness for William Sherley Williams, better known as “Old Bill”.

My initial introduction to Old Bill was through Old Bill Williams, Mountain Man by Alpheus H. Favour. Although written in the 1930s and somewhat infected with the era’s attitudes towards America’s First Peoples, this book still manages to provide a glimpse into Old Bill’s more progressive attitudes.

The red-headed gawky Williams left his Missouri home in his teens to live with the Osage Indians. There he married, found work with the Baptist missionaries to the Osage, then broke with his employers when he decided that Osage spirituality was more meaningful and insightful than the missionaries’.

A skilled linguist, he developed the first Osage-English dictionary and is said to have spoken at least five different languages. After his wife’s death, Williams moved west, guiding the Santa Fe Trail Survey, trapping, hunting buffalo, and scouting. Querulous and opinionated, Old Bill preferred trapping alone in places he refused to divulge to anyone else. He would eventually die as the result of John C. Fremont’s ill-fated fourth expedition through the southern Rockies in the middle of winter.

There are various summaries of Williams’ life. I have yet to find anything as detailed and extensive as Favour’s Old Bill Williams, Mountain Man. I recommend it.

More Victims of Fremont Expedition Die

By the middle of February, 1849, mountain man Bill Williams and the two men who’d survived the failure of the Fremont expedition in the Sangre de Cristos with him, were in Taos recovering. Before the end of the month was out, the 62-year old Williams and the Fremont expedition medical doctor Benjamin Kern headed back out into the snow-covered wilderness. Their mission was to retrieve Dr. Kern’s medical equipment and supplies and his two brothers’ art materials and papers. The goods were in a cache on the Continental Divide near the Rio Grande headwaters, where they’d been placed after the expedition’s pack mules succumbed to starvation and cold. Williams and Kerns were accompanied by a handful of Mexican assistants, who managed the pack outfit.

It was a fateful trip for the two Americans.  While they made it back to the cache, they did not make it out alive.

The Utes in the region had been in war mode since the previous summer. Since then, they’d been raiding the settlements up and down the Southern Rockies and the plains to the east. When they combined with the Apaches to clash with U.S. troops in the Raton mountains, the U.S. military leaders started getting concerned. Lt. Joseph H. Whittlesey was ordered out to bring the tribe into line.

Whittlesey started north from Taos on March 11 with 37 men and four scouts, one of them Lucien B. Maxwell. The next day, about fifteen miles north of Red River, his forces attacked a Ute village and forced those they hadn’t killed into the cold and snow.  About a dozen Utes fled toward the Rio Grande. When they happened on the Williams/Kerns encampment on the Continental Divide, they saw an opportunity to revenge what Whittlesey had done.

The Utes shot Old Bill Williams and Dr. Kern, ordered the men with them to stay put, and carried off the supplies and pack mules as partial payment for the destruction of their winter camp. It is said that when the Utes realized they’d killed Williams, they gave him a chief’s burial. If this is true, it’s more respect than he received from Fremont, whose family later blamed Williams for the failure of Fremont’s expedition and the subsequent death of so many of his men, an accusation that seems to have no basis in fact.

 

SOURCES: Robert G. Cleland, This Reckless Breed of Man, UNM Press, 1976; Alpheus H. Favour, Old Bill Williams, mountain man, U of Oklahoma Press, Norman, 1962; Leroy R. Hafen, Ed., Fur Trappers and Traders in the Far Southwest, Utah State UP, Logan, 1997.

OLD BILL – 6 of 6

He had found it.

Old Bill stood on the rocky mountain ridge, hat in hand, and peered into the long green valley below. This was the larger section Three Hands had spoken of, sure as shootin’. Meandering streams glinted in the autumn light and the clouds overhead betokened more rain.

Old Bill laughed aloud, replaced his hat, and scrambled down from the rocks. His credit-bought beaver traps rattled slightly as the new mule carefully followed him down the mountainside. There’d be beaver here, he could feel it in his bones. If not in the valley itself, then surely in the streams flowing out of it through the mountains to the east.

“C’mon mule,” he said. “We’re gonna ’cuperate my losses and make us our fortune. All we gotta do is stay outta the way of  the Injuns and the Mexicans chasin’ ’em.” He chuckled. “Not to mention catamount an’ bear.”

from Moreno Valley Sketches

OLD BILL – 4 of 6

Well, he’d got hisself away from the Ute war party, but with only his rifle, one beaver trap, and the clothes on his back. As he headed west into the foothills, Old Bill considered his situation. He was moving into the snow, not away from it, and the cold was devilish fierce. The wind howled into his face, bringing dampness with it. No one but a fool would head into this storm, toward the peaks, ’stead of down. He hoped the Utes would think so, anyways.

He gripped his rifle, resettled the trap looped over his shoulder, and lowered his head, battered hat tilted against the wind. And he’d thought he’d been cold before he entered that valley. He began to climb steadily, careful to conserve his energy, his long legs eating the mountainside.

When he finally stopped to rest, he could see nothing below but blowing whiteness.

from Moreno Valley Sketches

 

OLD BILL – 3 of 6

At dusk, Old Bill wrapped himself in a buffalo robe and lay quiet against the skin wall of the Ute lodge. This weren’t no hunting party, if he savvied correct. They were layin’ in wait for somethin’ and it weren’t other Injuns, to his thinking. He wasn’t exactly a captive, but Three Hands had made it clear he should stay in camp.

He’d been wandering these parts long enough to have picked up a smattering of Ute lingo. What he’d overheard made him think there were Mexican soldiers headed thisaway. From Taos, mebbe, though it was a darn fool time of year to be comin’ from that direction.

He studied his situation. He didn’t blame the Utes for their plans. It was their country, after all. Theirs and the Taos Injuns. But he didn’t want to be caught in the middle of it neither. He eased out of the robe.

from Moreno Valley Sketches

OLD BILL – 2 of 6

He entered the Ute camp warily, one hand on the mules’ lead rope, his rifle in the other. A man rose and came forward. Old Bill snorted a laugh. “Three Hands!” he said. “I done found you!”

The man studied him. “You searched for me?”

“Well, not ’xactly. But I sure am glad t’ find you.”

Three Hands nodded. “You are cold.”

“Warmer now than I was,” Old Bill said. “This is quite a little valley you have here.”

“Not so little.” Three Hands gestured to the south. “More below.”

“Sure am glad I stumbled in,” Old Bill said. “I was nigh to freezin’ comin’ over Bobcat Pass.”

The other man looked at the mules. “You trap?”

“I was, but the beavers are iced in nasty hard this winter. Can’t get at ’em.”

“The signs say the cold will continue.”

“That how come you’re here?”

Three Hands smiled noncommitally.

from Moreno Valley Sketches