Josefa Jaramillo is Born in New Mexico!

On Thursday, March 27, 1828 in Portrero, New Mexico, María Josefa Jaramillo was born to Francisco Esteban Jaramillo and María Apolonia Vigil in Portrero, New Mexico. Her parents moved to Taos before the end of the year, María Josefa and her older siblings, including three sisters, in tow.

Josefa, called “Josefita” by her family, and her older sister Ignacia would grow up to ally themselves with two prominent americanos—Christopher “Kit” Carson and Charles Bent. In the early 1830s, the now-widowed Ignacia entered into a common-law marriage with American merchant Charles Bent. About ten years later, on February 6, 1843, Josefa married  newly-converted Catholic Christopher “Kit” Carson, exactly seven weeks before her fifteenth birthday.

Source: Kit Carson and His Three Wives, Marc Simmons

Four years later in mid-January, while Kit was away and Josefa was staying with Ignacia and Charles in Taos, the Jaramillo girls’ brother and Bent were killed by an angry mob. The nineteen-year-old testified at the trial of the accused men.  Refined in dress and manners, she had a heart-breaking beauty, one observer said, that “would lead a man with the glance of the eye, to risk his life for a smile.”

After that, Josefa’s life settled down a little, though it seems to have never been truly calm. Carson was gone for long stretches of time: trapping and hunting, and serving as a scout for John C. Fremont, as a courier during the Mexican war, as a military officer during the Civil War, and as commander of the troops that forced the Mescalero Apaches and Navajos onto the Bosque Redondo reservation in 1863-64. In the meantime, Josefa moved from Taos to Rayado to Bent’s Fort and back again, then followed Carson to Fort Garland and finally Boggsville, Colorado.

But Carson and the woman he called “Chepita” and “Little Jo” seem to have had a loving relationship. They had eight children, the last one born just ten days before her death in April 1868. Carson followed her a month later. They are buried side by side in a small cemetery in Taos, ending their journey together in the town where it began.

Sources: Don Bullis, New Mexico Biographical Dictionary, 1540-1980, Vol. I, Los Ranchos de Albuquerque: Rio Grande Books, 2007; Lewis H. Garrard, Wah-to-yah and the Taos Trail, Norman: University of Oklahoma Press, 1955; Leroy R. Hafen, Ed., Fur Traders of the Far Southwest, Logan: Utah State University Press, 1997; Howard R. Lamar, Reader’s Encyclopedia of the American West, New York: Harper & Row, 1977; Marc Simmons, Kit Carson and His Three Wives, Albuquerque: University of New Mexico Press, 2003

More Victims of Fremont Expedition Die

By the middle of February, 1849, mountain man Bill Williams and the two men who’d survived the failure of the Fremont expedition in the Sangre de Cristos with him, were in Taos recovering. Before the end of the month was out, the 62-year old Williams and the Fremont expedition medical doctor Benjamin Kern headed back out into the snow-covered wilderness. Their mission was to retrieve Dr. Kern’s medical equipment and supplies and his two brothers’ art materials and papers. The goods were in a cache on the Continental Divide near the Rio Grande headwaters, where they’d been placed after the expedition’s pack mules succumbed to starvation and cold. Williams and Kerns were accompanied by a handful of Mexican assistants, who managed the pack outfit.

It was a fateful trip for the two Americans.  While they made it back to the cache, they did not make it out alive.

The Utes in the region had been in war mode since the previous summer. Since then, they’d been raiding the settlements up and down the Southern Rockies and the plains to the east. When they combined with the Apaches to clash with U.S. troops in the Raton mountains, the U.S. military leaders started getting concerned. Lt. Joseph H. Whittlesey was ordered out to bring the tribe into line.

Whittlesey started north from Taos on March 11 with 37 men and four scouts, one of them Lucien B. Maxwell. The next day, about fifteen miles north of Red River, his forces attacked a Ute village and forced those they hadn’t killed into the cold and snow.  About a dozen Utes fled toward the Rio Grande. When they happened on the Williams/Kerns encampment on the Continental Divide, they saw an opportunity to revenge what Whittlesey had done.

The Utes shot Old Bill Williams and Dr. Kern, ordered the men with them to stay put, and carried off the supplies and pack mules as partial payment for the destruction of their winter camp. It is said that when the Utes realized they’d killed Williams, they gave him a chief’s burial. If this is true, it’s more respect than he received from Fremont, whose family later blamed Williams for the failure of Fremont’s expedition and the subsequent death of so many of his men, an accusation that seems to have no basis in fact.

 

SOURCES: Robert G. Cleland, This Reckless Breed of Man, UNM Press, 1976; Alpheus H. Favour, Old Bill Williams, mountain man, U of Oklahoma Press, Norman, 1962; Leroy R. Hafen, Ed., Fur Trappers and Traders in the Far Southwest, Utah State UP, Logan, 1997.